GOD’S FREE OFFER

GOD’S FREE OFFER

Jesus came to make salvation as easy as He could. That’s one reason why the religious leaders of His day wanted to see Him crucified, because their religious system as good as said that nobody could be saved without following their complicated laws, traditions, and religious rigmarole. Jesus taught that all we need to do to be saved is believe that He is the Christ, the Savior, and that we are sinners in need of salvation, and then ask Him for salvation.

We can’t completely understand salvation, any more than we can understand the depth of God’s love, which is why Jesus said that receiving salvation requires childlike faith. “Unless you become as little children, you will by no means enter the kingdom of Heaven.” It’s impossible to fully comprehend either one. All we can do is receive them.

Does a baby understand the love of its mother or father? No, he just feels it, accepts it, and receives it. Even before he understands language, before he learns to talk, he understands love, he feels love, and he trusts his parents because he knows they love him. Likewise, you don’t have to understand everything about God to experience His love and salvation; all you have to do is receive Jesus, God’s Son, as your Savior by asking Him into your heart.

You can do that right now if you want God’s answer to all of your problems and His love and happiness to fill your heart and life with joy and with a new plan and purpose in living. He’ll meet all your needs and solve all your problems. He’s just that wonderful, and it’s all just that simple!

Jesus said, “I am the door” into the Father’s house, the kingdom of God. “If anyone enters by Me, he will be saved.” If you want to get into Heaven, all you have to do is believe that the door is there and walk through it.

Saved and forgiven

Why is forgiveness an integral part of salvation? Because sin separates us from God, and no one is perfect; we are all sinners. The Bible says, “All have sinned and fall short of the glory of God” and, “The wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord.”

So-called good people pride themselves on being better than others. “I don’t do this, and I don’t do that!” But it’s impossible to get into Heaven by being good, because no one can be good enough. We all need to recognize and honestly admit, “I’m a sinner like everyone else. I make mistakes. I need a Savior.”

That’s why Jesus died for us, because we’re all sinners and it’s impossible for us to earn or be worthy of salvation. But Jesus was perfect, and that’s why He could pay the price of our sins so God could forgive us. We all need God’s love and mercy to be saved, and we find that love and mercy in Jesus Christ.

Salvation is like receiving a pardon. God has offered pardon to the guilty, and it doesn’t matter how bad you are or what you’ve done. If you believe that Jesus died for your salvation, you will be saved and forgiven. “The blood of Jesus Christ His Son cleanses us from all sin,” no matter what you’ve done! “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.”

You can’t be too bad, but you also can’t be good enough. You cannot save yourself, no matter how good you try to be, because you can never be good enough; you can never earn or deserve salvation. “By grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”
Many people are too proud to accept a gift. They want to work for everything they receive. But no amount of good works or anything else can save them. Only Jesus saves! “For there is one God and one Mediator between God and men, the Man Christ Jesus.” “Nor is there salvation in any other, for there is no other name under Heaven given among men by which we must be saved.”

Once saved, forever saved

Once you have received Jesus, He will never let go of you. “The one who comes to Me I will by no means cast out.” If you have Jesus, then you have eternal life. You may lose your physical life, but never your eternal life!

Salvation is forever. God doesn’t change His mind or go back on His word. Once you’ve received Jesus Christ, you’re going to live forever. “He who believes on the Son has everlasting life.” Right now! No ifs, ands, or buts about it!

Jesus said, “I am with you alway[s], even unto the end of the world.” “I will never leave you nor forsake you.” “I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”

You can have peace of mind knowing that you don’t have to worry about whether you’re going to make it to Heaven. Jesus paid for your salvation once and forever, and it’s His gift to you. Grace plus faith plus nothing—that’s salvation! You don’t have to be good to get saved, and you don’t have to be good to stay saved.

But this doesn’t mean that you can then live as you please. Once you’re saved, you’ll always be saved, but if you wilfully commit sins and don’t repent, you will suffer for them in some way. “The Lord disciplines those He loves.” And once in Heaven, you’ll be rewarded (or not) according to how you lived on earth. Salvation is a gift, but you can keep yourself in line for God’s other blessings, both in this life and the next, by doing your best to live as He would have you live. And if you appreciate that gift as you should, you’ll love and want to please Him in return.

A new you

Jesus likened salvation to being born again. It’s that big of a change spiritually. “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” Don’t be surprised if you actually feel different and think differently and are happier than you have ever been before!

Jesus’ coming into your life not only renews and purifies and regenerates your spirit, but it also renews your mind, breaking old connections and gradually rewiring you with a new outlook on life and new reactions to nearly everything around you. It’s impossible for you to make such a total change yourself, but it’s possible for God—and it’s possible for you to ask Him for it.

When Jesus comes into your heart, expect things to be different. It may not happen all at once, but as you continue to hunger for truth and take in more of God’s Word, it will happen. You’ll find a change in your spirit, your thoughts, and in your direction. You’ll be happy and overflowing with love, because “God is love!”

—

Romans 6:23 (ESV) For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Galatians 2:16 (ESV) yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

1 John 1:7 (ESV) But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Onyedikachi Kingsley Ogbonna (Surv.)

Question: "What is The City of God ?

Question: "What is The City of God ?"

Answer: The City of God is a book written by St.
Augustine of Hippo between the years 413 and
426. Also known as De Civitate Dei, The City of
God is widely considered Augustine’s greatest
work. He wrote the book in response to the
charge by the Romans that the sack of Rome
by the Visigoth Alaric in AD 410 was due to the
city’s inhabitants having forsaken the classical
Roman religion and adopting Christianity.
Augustine set out to answer this allegation at
the request of his friend Marcellinus.
In Books 1–5 of The City of God, Augustine
demonstrates that the prosperity of the state
was not due to its adherence to the old
polytheistic worship, since the Romans had
suffered disasters long before the birth of
Christianity. He also reminds the Romans that
whatever success they had achieved was due to
the providence of God, even though they were
ignorant of Him. In Books 6–10, Augustine
argues that the worship of the Roman gods was
not necessary in order to attain eternal
blessing. The Roman gods could not aid their
devotees in either the temporal or the spiritual
realms; in fact, it was the God of Christianity
who had given them what temporal blessings
they enjoyed.
Augustine’s philosophy of history is found in
Books 11–22, in which Augustine sets forth his
idea of two contrasting cities, the City of God
and the City of Earth. The City of God,
according to Augustine, consists of all human
and celestial beings united in their love for God
and their seeking to glorify Him. The City of
Earth is comprised of those beings who love
only themselves and seek their own glory and
good.
In Books 15–18 Augustine traces the progress
of the two cities through biblical and secular
history. The remaining books of The City of God
present the destiny of the two cities: judgment
comes, and those who dwell in the City of God
will enjoy eternal happiness and those of the
City of Earth will be consigned to everlasting
punishment. The City of God does not address
the role of the Jewish people in prophecy; in
fact, Augustine believed that the church age is
actually the millennium .
The City of God is widely accepted as one of the
most important apologetic works of all time. Its
message is clearly biblical in presenting the
struggle between the spiritual and secular
realms. For those who live in the City of God,
their story is the story of Christianity—their
redemption and salvation from sin through the
grace of God. For those in the City of Earth,
their story is one of judgment and damnation.
These two destinies are clearly presented in the
Bible (see Daniel 12:2 ; Matthew 7:13– 14 ;
25:46 ).
It should be noted that The City of God may
seem, at least to the modern reader, very long
(1,184 pages in the paperback edition), and the
language difficult to understand at times. Those
who are familiar with the history of Rome and
the Middle Ages will have an easier time with it.
That said, the fact that the book is still being
published and read today is testimony to its
timeless themes and applications.

Question: "Is it wrong to be angry with God?

Question: "Is it wrong to be angry with God?"

Answer: Being angry at God is something that many people, both believers and unbelievers, have wrestled with throughout time. When something tragic happens in our lives, we ask God the question, “Why?” because it is our natural response. What we are really asking Him, though, is not so much “Why, God?” as “Why me, God?” This response indicates two flaws in our thinking. First, as believers we operate under the impression that life should be easy, and that God should prevent tragedy from happening to us. When He does not, we get angry with Him. Second, when we do not understand the extent of God’s sovereignty, we lose confidence in His ability to control circumstances, other people, and the way they affect us. Then we get angry with God because He seems to have lost control of the universe and especially control of our lives. When we lose faith in God’s sovereignty, it is because our frail human flesh is grappling with our own frustration and our lack of control over events. When good things happen, we all too often attribute it to our own achievements and success. When bad things happen, however, we are quick to blame God, and we get angry with Him for not preventing it, which indicates the first flaw in our thinking—that we deserve to be immune to unpleasant circumstances.

Tragedies bring home the awful truth that we are not in charge. All of us think at one time or another that we can control the outcomes of situations, but in reality it is God who is in charge of all of His creation. Everything that happens is either caused by or allowed by God. Not a sparrow falls to the ground nor a hair from our head without God knowing about it (Matthew 10:29-31). We can complain, get angry, and blame God for what is happening. Yet if we will trust Him and yield our bitterness and pain to Him, acknowledging the prideful sin of trying to force our own will over His, He can and will grant us His peace and strength to get us through any difficult situation (1 Corinthians 10:13). Many believers in Jesus Christ can testify to that very fact. We can be angry with God for many reasons, so we all have to accept at some point that there are things we cannot control or even understand with our finite minds.

Our understanding of the sovereignty of God in all circumstances must be accompanied by our understanding of His other attributes: love, mercy, kindness, goodness, righteousness, justice, and holiness. When we see our difficulties through the truth of God’s Word—which tells us that our loving and holy God works all things together for our good (Romans 8:28), and that He has a perfect plan and purpose for us which cannot be thwarted (Isaiah 14:24, 46:9-10)—we begin to see our problems in a different light. We also know from Scripture that this life will never be one of continual joy and happiness. Rather, Job reminds us that “man is born to trouble as surely as sparks fly upward” (Job 5:7), and that life is short and “full of trouble” (Job 14:1). Just because we come to Christ for salvation from sin does not mean we are guaranteed a life free from problems. In fact, Jesus said, “In this world you will have trouble,” but that He has “overcome the world” (John 16:33), enabling us to have peace within, in spite of the storms that rage around us (John 14:27).

One thing is certain: inappropriate anger is sin (Galatians 5:20; Ephesians 4:26-27, 31;Colossians 3:8). Ungodly anger is self-defeating, gives the devil a foothold in our lives, and can destroy our joy and peace if we hang on to it. Holding on to our anger will allow bitterness and resentment to spring up in our hearts. We must confess it to the Lord, and then in His forgiveness, we can release those feelings to Him. We must go before the Lord in prayer often in our grief, anger, and pain. The Bible tells us in 2 Samuel 12:15-23 that David went before the throne of grace on behalf of his sick baby, fasting, weeping, and praying for him to survive. When the baby passed away, David got up and worshipped the Lord and then told his servants that he knew where his baby was and that he would someday be with him in God’s presence. David cried out to God during the baby’s illness, and afterward he bowed before Him in worship. That is a wonderful testimony. God knows our hearts, and it is pointless to try to hide how we really feel, so talking to Him about it is one of the best ways to handle our grief. If we do so humbly, pouring out our hearts to Him, He will work through us, and in the process, will make us more like Him.

The bottom line is can we trust God with everything, our very lives and the lives of our loved ones? Of course we can! Our God is compassionate, full of grace and love, and as disciples of Christ we can trust Him with all things. When tragedies happen to us, we know God can use them to bring us closer to Him and to strengthen our faith, bringing us to maturity and completeness (Psalm 34:18;James 1:2-4). Then, we can be a comforting testimony to others (2 Corinthians 1:3-5). That is easier said than done, however. It requires a daily surrendering of our own will to His, a faithful study of His attributes as seen in God’s Word, much prayer, and then applying what we learn to our own situation. By doing so, our faith will progressively grow and mature, making it easier to trust Him to get us through the next tragedy that most certainly will take place.

So, to answer the question directly, yes, it is wrong to be angry at God. Anger at God is a result of an inability or unwillingness to trust God even when we do not understand what He is doing. Anger at God is essentially telling God that He has done something wrong, which He never does. Does God understand when we are angry, frustrated, or disappointed with Him? Yes, He knows our hearts and He knows how difficult and painful life in this world can be. Does that make it right to be angry with God? Absolutely not. Instead of being angry with God, we should pour out our hearts to God in prayer and then trust that He is in control and that His plan is perfect.